Listing 1 - 5 of 5 |
Sort by
|
Choose an application
Bourignon, Antoinette --- Biography --- Quietism --- anno 1600-1699 --- Netherlands --- 248 BOURIGNON, ANTOINETTE --- Spiritualiteit. Ascese. Mystiek. Vroomheid--BOURIGNON, ANTOINETTE --- Religion --- Religious communities --- Writers --- Spirituality --- Book --- Christianity
Choose an application
396 --- 396.7 --- Feminism --- -Feminist theology --- #gsdb3 --- #GGSB: Feminisme - studies - theologie --- Theology, Feminist --- Theology, Doctrinal --- Emancipation of women --- Feminist movement --- Women --- Women's lib --- Women's liberation --- Women's liberation movement --- Women's movement --- Social movements --- Anti-feminism --- Feminisme. Vrouwenbeweging. Vrouw en maatschappij --- Vrouw en religie --- Religious aspects --- -Christianity --- Emancipation --- Daly, Mary --- Feminist theology. --- Christianity. --- 396.7 Vrouw en religie --- 396 Feminisme. Vrouwenbeweging. Vrouw en maatschappij --- Feminist theology --- Religious aspects&delete& --- Christianity --- Daly, Mary, --- Philosophy --- Religious studies --- Christian religion --- Sociology of the family. Sociology of sexuality --- Daly, Mary F. --- Beauvoir, de, Simone --- Feminisme - studies - theologie --- Christian feminism --- Radical feminism --- Theology --- Book
Choose an application
De christelijke traditie om te spreken over 'God als vader' wordt vanuit feministische hoek bekritiseerd als zijnde een masculiene godstaal, die voortkomt uit een androcentrisch denkpatroon en die de machtsongelijkheid tussen mannen en vrouwen bevestigt. In dit boek wordt gezocht naar een manier om deze feministische kritiek recht te doen, zonder daarmee buiten de christelijke traditie te treden. De auteur vertrekt hierbij van de kritiek die Mary Daly in haar boek 'Beyond God the Father' heeft verwoord en confronteert deze kritiek met een representant van de christelijke traditie. Een mogelijke 'derde weg' komt tot uiting in de ideeën van Sallie McFague, een Amerikaanse protestantse theologe.
#GGSB: Dogmatiek --- #GGSB: Godsgeloof --- 231.1 --- God --- -Feminist theology --- #gsdb3 --- Theology, Feminist --- Theology, Doctrinal --- Metaphysics --- Misotheism --- Monotheism --- Religion --- Theism --- God de Vader. De Deo uno --- Fatherhood --- -History of doctrines --- -Theses --- Feminist theology. --- God (Christianity) --- History of doctrines --- 231.1 God de Vader. De Deo uno --- Christian religion --- Sociology of the family. Sociology of sexuality --- Religious studies --- McFague, Sallie --- Daly, Mary F. --- Feminist theology --- Christianity --- Trinity --- Theses --- Dogmatiek --- Godsgeloof --- Feminist criticism --- Gods --- Theology --- Book
Choose an application
The pious sex. Catholic constructions of masculinity and femininity in Belgium (c. 1800 - 1940) This study has a double goal. On the one hand it wants to improve the knowledge of Catholic constructions of masculinity and femininity in Belgium. On the other hand, by studying these gender constructions, it wants reconsider the feminisation thesis. This thesis has developed in historical research into a container term that covers various contents. It points not only at a numeric preponderance of women in the religious field, but also at content changes and at a quasi-identification of femininity and religiosity. The nineteenth-century feminisation of Christianity has been studied and documented in various European countries and denominations, but in the research on Belgian Catholicism it has not yet been a major theme. Still, Belgian society offers an interesting case as the Catholic realm covered a wide range of activities. As such, women and men could confirm their Catholic identity in both public and more private fields. This study therefore focuses on the Belgian case, and more specific on the way in which gender differentiation was created and expressed. Focus is put on the Catholic adult laity and his or her (ideal) image in the Sacred Heart devotion, Catholic Action and sermons. These perspectives offer the opportunity to point at the diversity and the flexibility of these gender constructions. The construction of the Catholic man in the discourse of the Apostolat de la Prière (a devotional movement dedicated to the Sacred Heart) for instance illustrates how masculinity and emotionality were not necessarily considered mutually exclusive. This nineteenth-century emotionally expressive masculinity therefore makes it hard to define the nineteenth-century Sacred Heart devotion as feminised on the ground of her emotionality and sentimentality, as has been suggested in other studies. Terms such as feminisation and the parallel masculinisation not only come close to an essentialist vision, they also seem to point at a kind of permanent construction of masculinity and femininity whereas in current gender research stress is put on the historical, social and geographical flexibility of gender constructions. Furthermore the stereotype of the pious sex appears to be older than the nineteenth century and it was not always used in a positive way in Catholic sources of the nineteenth- and twentieth century. The Catholic clergy noted the preponderance of women in religious practices also in the seventeenth century. The clergys observation of mens smaller interest in the religious field crystallised into a narrative of loss by the end of the nineteenth century; it incited men-oriented initiatives and (re)definitions of religion as masculine. Similar initiatives have been described in other research as masculinisation, but as indicated this term is confusing. In order to be able to grasp in historical research this special attention for mens involvement, this study suggests stepping away from the somewhat confining terms feminisation and masculinisation and put the emphasis on differentiation instead, the creation of the difference. This offers the opportunity to describe the increasing attention for gender difference as can be remarked in the evolution of the mixed Apostolat de la Prière movement into the gender-exclusive Leagues of the Sacred Heart. Moreover, men do not necessarily have to oppose women: Catholic men can be compared to other men, e.g. socialist men. By shifting the attention towards differentiation, other categories such as class can receive ample attention and e.g. the evolution of the originally workers-oriented L
Sociology of the family. Sociology of sexuality --- Christian moral theology --- Christian church history --- anno 1800-1999 --- Belgium --- Christian women --- Sex role --- Masculinity --- Chrétiennes --- Rôle selon le sexe --- Masculinité --- History --- Conduct of life --- Religious aspects --- Christianity --- Christianity. --- Histoire --- Morale pratique --- Aspect religieux --- Christianisme --- Belgique --- Church history --- Histoire religieuse --- gender --- katholieke organisaties --- Sex differences --- Catholic Church --- Église catholique --- Différences entre sexes --- Academic collection --- C1 --- katholicisme --- religieuzen --- Katholieke Actie --- mannen (x) --- vrouwen --- devotie --- KADOC - Documentatie- en Onderzoekscentrum voor Religie, Cultuur en Samenleving (1977-) --- 248 <493> --- 274.93 --- Kerken en religie --- Spiritualiteit. Ascese. Mystiek. Vroomheid--België --- Religion Christian Church history Europe Belgium --- Theses --- Chrétiennes --- Rôle selon le sexe --- Masculinité --- anno 1900-1999 --- anno 1800-1899 --- Sex --- 1800-1945 --- Gender identity --- Église catholique. --- Sex role - Religious aspects - Catholic Church --- Sex differences - Religious aspects - Catholic Church --- Gender --- Family --- Gender roles --- Men --- Organizations --- Religion --- Attitudes --- Images of women --- Féminité --- Book
Choose an application
History of civilization --- Esoteric sciences --- Christian church history --- anno 1500-1799 --- C1 --- C5 --- heksenvervolging (x) --- bijgeloof --- vrouwen --- kerkgeschiedenis --- middeleeuwen (x) --- nieuwe tijd (x) --- 291.33 --- 235.2 --- 396 <09> --- Devil --- -Devil --- -Witchcraft --- -Women --- -C1 --- #GSDBP --- 343.9 <492> --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Black art (Witchcraft) --- Sorcery --- Occultism --- Wicca --- Beelzebub --- Beelzebul --- Lucifer --- Satan --- Satanael --- Satanail --- Demonology --- Kerken en religie --- Maatschappelijke organisaties en maatschappelijk leven --- Directe invloed op de goddelijke wil: hekserij; bezweringen; magie, toverij --- Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- Geschiedenis van het feminisme. Vrouwengeschiedenis --- History of doctrines --- -History of doctrines --- -History --- History --- Religious aspects --- -Christianity --- Criminologie --(algemeen)--Nederland --- Theses --- Witchcraft --- Women --- History. --- Christianity --- 396 <09> Geschiedenis van het feminisme. Vrouwengeschiedenis --- 235.2 Kwade engelen. Demonen. Demonologie. Duivel. Satan. Lucifer. Asmodeus. Beëlzebub. Mephistoteles --- 291.33 Directe invloed op de goddelijke wil: hekserij; bezweringen; magie, toverij --- 343.9 <492> Criminologie --(algemeen)--Nederland --- Europe --- Gentileschi, Artemisia --- Sociology --- Book
Listing 1 - 5 of 5 |
Sort by
|